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To ask catechumens: ‘Do you wish to receive Baptism?’ means at the same time to ask them: ‘Do you wish to become holy?’

Blessed John Paul II (via fathershane)

(Source: zenit.org, via fathershane)

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It is the duty of the Church to proclaim always and everywhere the Gospel of Jesus Christ. He, the first and supreme evangelizer, commanded the Apostles on the day of his Ascension to the Father: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt 28:19-20). Faithful to this mandate, the Church—a people chosen by God to declare his wonderful deeds (cf. 1 Peter 2:9)—ever since she received the gift of the Holy Spirit on the day of Pentecost (cf. Acts 2:14), has never tired of making known to the whole world the beauty of the Gospel as she preaches Jesus Christ, true God and true man, the same “yesterday and today and for ever” (Heb 13:8), who, by his death and Resurrection, brought us salvation and fulfilled the promise made of old. Hence the mission of evangelization, a continuation of the work desired by the Lord Jesus, is necessary for the Church: it cannot be overlooked; it is an expression of her very nature.

Pope Benedict XVI, Given at Castel Gandolfo on the 21st day of September 2010, the Feast of Saint Matthew, Apostle and Evangelist, the sixth year of in his Pontificate.

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Love is not something that is learned, and yet there is nothing else as important to learn!

Blessed Pope John Paul II, Crossing the Threshold of Hope
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Six weeks ago I was in Madrid for World Youth Day. There was Benedict XVI again, this time with 1.5 million young people, from all over the world, who prayed with him, sang with him, listened to him attentively, and cheered him affectionately.

When I got home to review the coverage here in America, I was not surprised to see this huge event pretty much ignored. One of the few articles I did see gave as much ink to the thirty-seven protestors (I counted them) as they did the nearly two-million young pilgrims.

The real news is that an eighty-four year old man, shy and cerebral by nature, can capture the heart of a nation that describes itself as anti-Church and nearly agnostic, with profound words about God, prayer, the Church, virtue, religious freedom, a civilization of love and a culture of life, a nation whose movers and shakers had told him to stay home because he wasn’t welcome.

But, don’t expect to see much of that story.

Archbishop Timothy Dolan (New York)

(Source: blog.archny.org, via bishopfeed)

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Evangelisation is the manifestation of the Church’s life and vitality. It should not be understood simply as a pastoral activity, but as the manifestation of its very nature and mission. The New Evangelisation is not only aimed at Christians who have strayed from the faith, but at all. It seeks to proclaim Christ, true God and true man, crucified to bear every human grief, raised from the dead that we might have life. Through their baptism, all believers are called to take part in the New Evangelisation: families; young people who are generally the most open to being missionaries; but also parishes, the movements, and new communities. Places of catechesis and Catholic schools must also be and become ever more places of evangelisation. Finally, the sacraments are the privileged place of establishing this New Evangelisation. There is also question of seeking new ways to evangelise, such as, for example, new technology, the internet, and social networking sites. But all this is only possible if, following the example of the Christians of the Acts of the Apostles, we open ourselves up in a new way to the Holy Spirit: “There will be no new evangelisation without a new Pentecost!”.

THE NEW EVANGELISATION IS ALREADY UNDERWAY !   

From the Council of European Episcopal Conferences (CCEE) - Tirana, Albania, 29 September – 2 October 2011

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Sometimes we’re too young for certain things…but for the time being we have to be patient and grow-up.

Sometimes we’re too young for certain things…but for the time being we have to be patient and grow-up.

(via letsrocketeer)

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St. Thomas Aquinas: On Humilty

“Humility is the road to exaltation.”

“It would be of no advantage to ascend in status if a man did not also grow in merit.”

“In this world a man sometimes obtains earthly goods by contentiousness and deceit, but heavenly riches are obtained by meekness…Blessed are the meek: for they shall possess the land.”

“Men are subject to many failings, so that he who is superior in one respect, is or may be inferior in another.”

Whosoever shall humble himself as this little child, the same is the greatest in the kingdom of heaven; for by how much a man is humble now, by so much shall he be exalted in the kingdom of heaven.”

“Humility makes us honor others and esteem them better than ourselves, in so far as we see some of God’s gifts in them.”

“”Pride is accounted the common mother of all sins.”

“To fall away from reverence for Him is the first part of pride.”

“Nature is not sufficient, and grace is necessary.”

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Shores of Conscience

The shores of silence do but keep still,

and calm the heart of man.

Shores of unknowing, boundless

yet being in themselves shores of hope;

As the rushing waves of life do turn and twist,

pull and roll, so too the thoughts of love.

Endless yet with the hope of ending at the final moment

of conscience, where You do exist in silent love.

So the depth of my conscience calls forth, yes

it shouts into the depths of silence; 

No echo, only accepting emptiness, fullness.

Deep is calling on deep.

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To love an enemy is higher than to love only a friend, since it shows a greater love of God. But if we consider both acts in themselves, it is better to love a friend than an enemy, and it is better to love God than a friend. The difficulty involved in loving an enemy does not determine the nature of merit, except in as much as it manifests the perfection of love which overcomes this difficulty. Hence, if love were so perfect that it would completely overcome the difficulty, it would be still more meritorious.

Saint Thomas Aquinas O.P.

Perplexing…
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In preparing for the priesthood, study is very much a part of the journey. This is not an academic accident that has arisen in the western Church, it is something essential. We all know that Saint Peter said: “Always be prepared to make a defence to any one who calls you to account for the hope that is in you” (1 Pet 3:15). Our world today is a rationalist and thoroughly scientific world, albeit often somewhat pseudo-scientific. But this scientific spirit, this spirit of understanding, explaining, know-how, rejection of the irrational, is dominant in our time. There is a good side to this, even if it often conceals much arrogance and nonsense. The faith is not a parallel world of feelings that we can still afford to hold on to, rather it is the key that encompasses everything, gives it meaning, interprets it and also provides its inner ethical orientation: making clear that it is to be understood and lived as tending towards God and proceeding from God. Therefore it is important to be informed and to understand, to have an open mind, to learn. Naturally in twenty years’ time, some quite different philosophical theories will be fashionable from those of today: when I think what counted as the highest, most modern philosophical fashion in our day, and how totally forgotten it is now … still, learning these things is not in vain, for there will be some enduring insights among them. And most of all, this is how we learn to judge, to think through an idea – and to do so critically – and to ensure that in this thinking the light of God will serve to enlighten us and will not be extinguished. Studying is essential: only thus can we stand firm in these times and proclaim within them the reason for our faith. And it is essential that we study critically – because we know that tomorrow someone else will have something else to say – while being alert, open and humble as we study, so that our studying is always with the Lord, before the Lord, and for him.

Part of what Pope Benedict XVI said to Seminarians in Freiburg, Germany.